1928:
Marriage
In December of 1928, the Rebbe’s marriage
to Rebbetzin Chaya Mushka, daughter of the then Lubavitcher Rebbe
Rabbi Yosef Yitzchak Schneersohn, was held in Warsaw, Poland.
By then, word of Rabbi Yosef Yitzchak’s heroic
struggle on behalf of Soviet Jewry was world renowned, and the high
regard in which he was held was evidenced by the numerous rabbis,
Rebbes and lay leaders of European Jewry, and the thousands of people
from all walks of life, who honored him with their presence at his
daughter’s wedding.
At the beginning of the wedding, the Rebbetzin’s
father announced:
“It is a tradition that the souls of the
ancestors of the bride and groom come and participate in their wedding
celebration… As my invitation to them, I will now deliver
a maamar (discourse of Chassidic teaching) which includes teachings
from our holy and righteous ancestors: the Alter Rebbe (Rabbi Schneur
Zalman, the founder of Chabad Chassidism); Rabbi DovBer of Lubavitch;
our great-grandfather (Rabbi Menachem Mendel of Lubavitch—the
Rebbe’s namesake); our grandfather (Rabbi Shmuel of Lubavitch);
and of my father, the bride’s grandfather (Rabbi Sholom DovBer).
As our sages have said, ‘Whoever repeats a teaching should
envision the author of the teaching standing before him.’”
Those who attended the wedding later recalled the
palpable sense of holiness which permeated the room as Rabbi Yosef
Yitzchak delivered the discourse.
Hundreds of miles away, another wedding celebration
was being held that night. In the city of Yekatrinoslav, the Rebbe’s
parents, harassed by the Soviet authorities for their efforts on
behalf of Judaism, were denied permission to travel to Warsaw. (In
1939, the Rebbe’s father would be arrested, cruelly tortured,
and banished to the gulag, where he died in 1944 of sickness and
hardship.)
Prevented by a curtain of iron from attending the
marriage of their first-born son, they were nevertheless determined
to rejoice in his joy.
In a moving memoir, the Rebbe’s mother, Rebbetzin
Chanah, described the wedding celebration held in their home, which
lacked the physical presence of a groom and bride, yet was aflame
with a joy as powerful as the pain in the groom’s parent’s
hearts. |