|Jewish Holiday: Hanukah|
Laws & Customs
The Menorah: Candles are lit on a menorah, or Chanukiah, in Hebrew. A kosher menorah must have space for eight candles all lined up in a straight row. All eight candles must have the same height. A ninth, extra, space must be raised above the other eight candle branches.
So, the fancy candelabra you may have received from your grandmother may look pretty but it may not be suitable for performing the mitzvah of lighting candles of Hanukah.
Jews light the Hanukah menorah in memory of the Menorah which was used in the Temple. The Temple's Menorah was made from one piece of gold. Each of its seven branches, representing the days of the week, were topped by a container that held the oil that fueled the flames. The Menorah was lit on a daily basis by a Kohen, a Jew of priestly descent.
The Shamesh: The Shamash, is the lead candle that lights all other candles. If the Hanukah menorah does not have a raised Shamash, it is not considered kosher and should not be used. Even though electric menorahs are widely used, they are not a kosher alternative.
Candles vs. Oil & Wick: Most menorahs use candles, but some take oil and wicks. Choose which ever you like best. Oil and wicks are more authentic, but candles give more light and are less trouble than oil.
First Night: On the first night of the Hanukah, the first candle is placed to the far right of the menorah. Each candle should reflect how many nights have passed. On each consecutive night, one additional candle is placed to the left of the candle lit on the previous night.
How To Light: Use the Shamash to light the candles from left to right, always lighting the new candle first. When you are finished, put the Shamash back in its holder.
Blessings: Two blessings are recited each night of Hanukah. On the first night one additional bracha, or blessing is recited.
On the first night of Hanukah, we recite the third blessing, the Sheheheyanu.
Shabbat: Since we light the menorah eight nights, one candle will coincide with Shabbat. Therefore, Friday evening, Erev Shabbat, light and recite the blessings over the Hanukah candles first, and then light Shabbat candles since candle lighting is not permitted once Shabbat has begun. Similarly, when Shabbat ends, make Havdalah, the blessing which signify the official end of Shabbat, before lighting the Hanukah candles.
Hillel vs. Shamai: A famous debate took place in Talmudic times concerning the order in which the Hanukah candles should be lit. The school of Shamai said, "On the first day, eight candles are lit and thereafter they are gradually reduced by one each day."
The school of Hillel said, "One the first day one is lit and and thereafter they are progressively increased."
Hillel explained that as we increase the light, we increase the holiness in the world. (Talmud Babli, Shabbat, 21a). Hillel’s opinion prevailed.
Pirsumai Nisa: In order to fulfill the mitzvah of lighting the menorah, which means to publicize the miracle of Hanukah, Jewish families place their menorahs in front of a clearly visible window. If possible, it is preferable to put the menorah outside in front of the left side of the door. This is so people who see the menorah and its burning candles will remember and talk about the great miracle of Hanukah.
In Israel, many homes are built with cut-outs in the wall next to the front door. These "cubbies" have glass covers to keep out wind and rain. All who pass by and see the flickering lights should remember and talk about the miracle of Hanukah.
Remember: Safety First! Keep burning candles out of children's reach. And, remove any fire hazards before lighting the Menorah!
Songs: After the menorah is lit, songs that highlight the miracle of Hanukah are sung. The "Ma’oz Tzur," Rock of Ages," tells of the many times G-d saved the Jewish people. Another traditional song is "Ha Nerot Halalu," "These Lights," which celebrates the miracles and wonders performed by G-d.
Holy Lights: One is not supposed to use the lights of the menorah for personal benefit.
"These lights are holy and we are not permitted to use them, rather all we can do is look at them." These words, from the song, "Ha Nerot Halalu," give another meaning to the lights of Hanukah: Meditation and reflection. It is traditional to sit near the menorah and not do any work while the candles are burning.
Presents: There is a Jewish tradition of giving Hanukah gelt, real or candy money, to children on Hanukah. The fact that it evolved into eight nights of giving and receiving presents may have more to do with the influence of Christmas in America than with the tradition of Hanukah. Parents not wanting their children to feel bad for not receiving as many presents as their non-Jewish friends, may have begun this custom.
The Christmas Dilemma: It is nearly impossible to think about Hanukah in America without feeling overshadowed by Christmas decorations and merchandising, most of which start well before Thanksgiving. It’s hard not to get caught up in the excitement. The songs are on the radio, the stores are brightly decorated, the streets are lit and trees are strung with white lights. Everywhere you look it is Christmas. Even little children know it’s Christmas when their favorite TV characters begin starring in their own Christmas specials.
How are you supposed to explain it to your children? Children are the advertisers best audience and they definitely get the message. I’ve found the best approach is total honesty.
Explain that most of the people living in America are Christian. And, while people of many religions live here, the majority of people celebrate Christmas. Let them know that they can appreciate and enjoy the commercialism of Christmas, but that we have our own special holidays to celebrate. In Israel, for example, our own Jewish country, Hanukah is the most prominent holiday that is celebrated.
Foods: It is a custom to eat foods fried in oil on Hanukah as a reminder of the miracle of the oil that lasted eight nights. Latkes, or fried potato pancakes, is typical to almost every Jewish household on Hanukah. In Israel, the custom is to serve sufganiot, which are jelly donuts fried in oil. You can buy them on almost any street corner in Israel, especially in and around Jerusalem. Here are two recipes:
Games: The most popular game associated with Hanukah is the dreidel game. A dreidel is a four-sided top containing a letter on each side. Each letter stands for one word of the phrase, A great miracle happened there (here).
The Hebrew letter, nun, stands for nes, or miracle; the gimmel stands for gadol, great; the heh, stands for happened; and the shin, stands for there, or when played in Israel, peh, which stands for here.
According to the Kabbalah, or Jewish mysticism, there is a deeper meaning to the dreidel and its four letters. The simple dreidel represents a Jewish historical time line. The four letters stand for four different empires that tried to destroy the Jewish people: Babylonia, Persia, Greece, and Rome.
Special Prayers: The special Al Hanisim prayer is recited during the silent Amidah and in the Grace after Meals, as well as Hallel, the psalm of praise, recited during morning services. Torah readings are taken from Devarim, the book of Numbers, which focus on the story of rededication. On Shabbat morning of Hanukah, a special Haftorah is read from the book of Zechariah 2:14-4:7.
This reading was chosen because of its connection to the theme of Hanukah. "Not by might, not by power, but by spirit alone shall all people live in peace." Some synagogues add readings from the Book of the Maccabees, or even modern plays that highlight Hanukah themes.
Zot Hanukah: This is Hanukah, which is also the opening words of the Torah reading.. The last day of Hanukah is thought to have special significance as the culmination of the holiday. Like Shmini Azeret, the eighth day of Sukkot, the eighth day of Hanukah represents an unwillingness to let go of the celebration and spirituality of Hanukah.
The Tenth of Tevet: Shortly after Hanukah, the tenth of Tevet is one of four fast days commemorating the destruction of one or both Temples. The Tenth of Tevet marks the beginning of Nebuchadnezar's seige of Jerusalem, which led to the destruction of the first temple.